GÖBEKLİTEPE 2
GÖBEKLİTEPE
Göbekli Tepe was built and occupied during the earliest part of the Southwest Asian Neolithic, known as the Pre-Pottery Neolithic (PPN, c. 9600–7000 BCE). Beginning at the end of the last Ice Age, the PPN marks "the beginnings of village life", producing the earliest evidence for permanent human settlements in the world.
Evidence indicates that the inhabitants of Göbekli Tepe were hunter-gatherers who supplemented their diet with early forms of domesticated cereal and lived in villages for at least part of the year. Tools such as grinding stones and mortars and pestles found at the site have been analyzed and suggest considerable cereal processing. Archaeozoological evidence hints at "large-scale hunting of gazelle between midsummer and autumn.
PPN villages consisted mainly of clusters of stone or mud brick houses, but sometimes also substantial monuments and large buildings. These include the tower and walls at Tell es-Sultan (Jericho), as well as large, roughly contemporaneous circular buildings at Göbekli Tepe, Nevalı Çori, Çayönü, Wadi Feynan 16, Jerf el-Ahmar, Tell 'Abr 3, and Tepe Asiab. Archaeologists typically associate these structures with communal activities which, together with the communal effort needed to build them, helped to maintain social interactions in PPN communities as they grew in size.
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The T-shaped pillar tradition seen at Göbekli Tepe is unique to the Urfa region, but is found at the majority of PPN sites there. These include Nevalı Çori, Hamzan Tepe, Karahan Tepe, Harbetsuvan Tepesi, Sefer Tepe, and Taslı Tepe. Other stone stelae—without the characteristic T shape—have been documented at contemporary sites further afield, including Çayönü, Qermez Dere, and Gusir Höyük.
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At the time when Göbekli Tepe was occupied, the climate of the area was warmer and wetter than it is today. It was surrounded by an open steppe grassland, with abundant wild cereals, including einkorn, wheat, and barley, and herds of grazing animals such as wild sheep, wild goat, gazelle, and equids. Large herds of goitered gazelle may have passed by the site in seasonal migrations. There is no evidence of substantial woodlands nearby;90% of the charcoal recovered at the site was from pistachio or almond trees.Archaeologists disagree on whether the site provided ready access to drinking water. Schmidt maintained that there was "no access to water in the immediate vicinity", based on the fact that, whilst there are many karstic springs and small streams in the Germuş, the closest today are several kilometres away. However, in the wetter climate of the time, the local water table may have been higher, activating springs closer to the site that are dormant today. Schmidt also noted the presence of several cisterns carved into the bedrock under the site, holding at least 150 cubic metres (5,300 cu ft) of water, and subsequent excavation has uncovered a possible rainwater harvesting system.
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Cisterns
The stone pillars in the enclosures at Göbekli Tepe are T-shaped, similar to other Pre-Pottery Neolithic sites in the region. Unlike at these other sites, however, many of the pillars are carved – typically in low relief, though sometimes in high relief. Most carvings depict animals, mostly serpents, foxes, and boars, but also gazelle, mouflon (wild sheep), onager, ducks, and vultures. Insofar as they can be identified, the animals are male, and often depicted with an aggressive posture.
Abstract shapes are also depicted, mostly an upright or horizontal ‘H’-shaped symbol, but also crescents and disks. Depictions of humans are rare; pillar 43 in enclosure D includes a headless man with an erect phallus. However, the ‘T’-shape of the pillars themselves is anthropomorphic: the shaft is the body, and the top is the head. This is confirmed by the fact that some pillars include – in addition to animal reliefs – carvings of arms, hands, and loincloths.
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The Vulture Stone
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Ducks
The two central pillars occupied a special place in the symbolic architecture of the enclosures. Those in Enclosure D represent humans, with arms, a belt, and a piece of cloth that hides the genitals. The sex of the individuals depicted cannot be clearly identified, though Schmidt suggested that they are two men because the belts they wear are a male attribute in the period. There is only one certain representation of a woman, depicted naked on a slab.
Schmidt and zooarchaeologist Joris Peters have argued that the variety of fauna depicted on the pillars means they likely do not express a single iconography. They suggest that, since many of the animals pictured are predators, the stones may have been intended to stave off evils through some form of magic representation, or served as totems.
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Fox
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Predator hunting
